Sunday,
April 19, 2020
THE ABSENCE OF REBUKE!
2
Tim 4:1-5
4 I charge
thee therefore before God, and the Lord Jesus Christ, who shall judge the quick
and the dead at his appearing and his kingdom;
2 Preach the
word; be instant in season, out of season; reprove, rebuke, exhort with
all longsuffering and doctrine.
3 For the
time will come when they will not endure sound doctrine; but after their own
lusts shall they heap to themselves teachers, having itching ears;
4 And they
shall turn away their ears from the truth, and shall be turned unto
fables. 5 But watch thou in all things,
endure afflictions, do the work of an evangelist, make full proof of thy
ministry.
Rebuke
is uncomfortable
both for the one administering it as well as the one receiving it. Therefore,
in these last days, we have all but abandoned the practice. The word “rebuke”
is found in our English Bible 46 times in 44 verses. It is drawn from several
foundational words and has various meanings depending upon the context.
Basically, it means to point out a wrong done or an error held. It
demands a response.
Try to imagine John the Baptist at the water’s edge. He is
disheveled and wearing clothes woven of camel’s hair. He looks a bit wild and
acts it as well. But instead of shouting “Ye, generation of vipers!” he speaks
smoothly to the prideful religious bigots who arrive at the water out of
curiosity and disdain. It doesn’t fit. Does it? So, John follows with “Who hath
warned you to flee from the wrath to come?”
In
the time of Jesus,
crowds gathered for two major reasons. One, they gathered for the sensational.
Large crowds followed Jesus to witness the miraculous things he did and the
marvelous things He said. The second reason crowds gathered were fish and
bread. God had set John the Baptist on fire and crowds came to watch him burn.
Make
no mistake,
crowds are the driving force of modern Christendom. Worshippers, as they are
called, will hazard Hell rather than submit to rebuke. Ministers, as they are
designated, will hazard God’s displeasure rather than tell what needs to be
told.
I
went to the doctor
last week for a checkup. The doctor pointed out a few things that required
intervention. I was jabbed with a needle three times! Twice in an attempt to
draw blood for analysis. The first needle failed but we finally tapped a vein
on the second try. The third needle was to administer a substance my body
needed. Each needle caused pain, but all were for my
benefit. This is the reason for rebuke.
Paul
warned Timothy
that the time would come when people simply would not ENDURE sound teaching. Then
he told Timothy to ENDURE afflictions. These are two very different words! The
first word “endure” indicates an unwillingness to make changes to a lifestyle
that is in error. The second “endure” means to bravely press ahead against the
winds of adversity. Friends, we have arrived.
Isa
30:9-10
9 That this
is a rebellious people, lying children, children that will not hear the law of
the Lord:
10 Which say
to the seers, See not; and to the prophets, Prophesy not unto us right things,
speak unto us smooth things, prophesy deceits: [Preach so as to trick us
into thinking we are safe.]
Dear
Lord, telling the truth and hearing it is uncomfortable. When telling it, let
me do it in love and with a broken heart. When hearing it, let me take it like
bitter but beneficial medicine. AMEN
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