Pages

Friday, February 28, 2014

JOHN THE STRANGE!


JOHN THE STRANGE!


Matt 3:1-6
3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
6 And were baptized of him in Jordan, confessing their sins.


          Everything about John the Baptist was strange. He had a strange conception and birth having been born to parents generally thought to be too old to reproduce. When he began his preaching ministry he chose the wilderness of Judaea. The Greek word translated wilderness is midbar and indicates the country villages – places where cattle are driven – instead of the bustle of the cities.

          His preaching was strange because he urged heart-felt repentance instead of conformity to legions of liturgy. The land was full of religion but was totally bereft of repentance. Much of what passes for preaching today would be pretty thin soup without the props and graphics. Oratory has been replaced by truck loads of equipment. It was not so with John who painted portraits with voice and vocabulary.

          John’s lifestyle was strange and simple having his clothing made of camel’s hair. This was the garments of the prophets! We are currently experiencing a tempest in a teapot regarding appropriate clothing for preachers. The opinions run from ties to tee-shirts but it is clear that the dress of the prophet was distinctive and marked him.


2 Kings 1:7-8
7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.


          His diet was strange! Locust or grasshoppers and wild honey sounds horrible to most of us but it was the food of the common country people. The locusts and honey (according to one scholar) would be ground together and fried in oil. Yet another scholar, Mr. Barnes, says they were roasted and salted and eaten much like we would eat peanuts. They were plentiful and could be conveniently carried in a pouch.

          There was a strange magnetism surrounding John. People came out to him from the cities to the country where he preached and baptized those who had demonstrated repentance. In fact the phrase “baptism of repentance” in Mark 1:4 indicates that baptism was not administered until a change had been clearly demonstrated. This is further indicated by John’s comments to the religious leaders.


Matt 3:7-8
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance:

Dear Lord, help me to be distinctive in my manner so that I may attract others to the cross. AMEN

Thursday, February 27, 2014

A MISSION STATEMENT!


A MISSION STATEMENT!


Jer 29:7
7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord  for it: for in the peace thereof shall ye have peace.


          My daughter attends a church near Waco whose mission statement is, “Seeking the Welfare of the city by transforming individuals through loving God, loving others and serving the world.” I never paid that much mind until I came across the above verse in my own devotions this morning.

          As believers we are “strangers and pilgrims” in this world. We live like captives because we are not “home” yet. We can either complain or we can make a positive influence in our city. If we were to adopt the above verse as a basis for a mission statement, what would be the specific ways in which we could seek the peace of our city?

          We seek peace through evangelism! I’m not talking about the week-long revivals that happen once or twice per year but the day-by-day effort to make disciples of the lost. Are we sharing our faith in the city? Do we search for, and pray for, opportunities to explain the salvation process? Are we kind about it; not pointing out sin but pointing to the Savior? Do we create a thirst for God by our saltiness? Our city will know peace directly in proportion to their relationship with God!

         We seek peace through Samaritan projects! A Samaritan project is one in which we provide relief to the suffering. Yes, I know there are those who make it their profession to prey upon churches so that they can continue their selfish lifestyles. Nevertheless there are those who find themselves beaten and bloodied by life and need a boost. Deep and serious prayer is needed so that we may know how to properly respond to the needs of others.

          We seek peace through community involvement! Rather than complain that the school board is immoral and ignorant we should encourage godly church members to run for that office and make a difference. If the city seems to have lost its moral direction, we should run for city council to help guide the way. Above all we should pray for the community, for its economic development, for its schools and its culture.

          We seek peace through example! If our neighborhood is “run down,” we must keep our properties clean, attractive and well maintained. Perhaps it will encourage others to do the same.

          We seek peace through personal holiness! Liquor stores would soon close if they had no customers! Let us support those businesses that promote a godly climate in our city. Let us be a godly influence at work, at the PTA meetings, at the Little League ball park, at the restaurants. Be kind to your waitress! Her feet probably hurt and she smells like a hamburger when she goes home!


Dear Lord, when I am tempted to complain, let me remember that my mission is to seek the peace and welfare of my city. AMEN

Wednesday, February 26, 2014

HEZEKIAH’S TUNNEL!


HEZEKIAH’S TUNNEL!


2 Chron 32:2-5
2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.

2 Kings 20:20
20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the Chronicles of the kings of Judah?


Hezekiah made preparations for Sennacherib's invasion in 701 by seeking to maintain an adequate water supply within the safety of the city walls. He had a conduit cut underground through the rock to channel water from the Gihon Spring outside the city wall to the Pool of Siloam inside the city. This channel, known as Hezekiah's Tunnel, runs a very crooked course for approximately 1,700 feet. One can visit it and even walk through it today. A six-line Hebrew inscription (called the "Siloam Inscription") was found in 1880 in the channel near the Pool of Siloam. It describes the workers cutting through the rock, beginning from both ends and meeting triumphantly at the midpoint. (from Willmington's Bible Handbook by Harold Willmington Copyright © 1997 by Harold L. Willmington. Produced with permission of Tyndale House Publishers, Inc. All rights reserved.)

          Maybe you feel like you are just “digging in the dark” without any guarantee that you will meet triumphantly in the middle. The spiritual lessons within this historical fact are obvious. First you have to know your enemy and deny him any refreshment. James says: “Resist the devil and he will flee from you!” (James 4:7) Paul advises:Make not provision for the flesh, to fulfill the lusts thereof.” (Rom 13:14)

          One has to wonder what tools or instruments were available to Hezekiah’s workers in that ancient time. The spiritual application is clear. We simply have to trust God’s leading. This is especially true if you are digging in the dark through solid rock!

Isa 30:21
21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.


Dear Lord, some days are dark as a tunnel and hard as a rock. Lead us to triumphant breakthrough. AMEN

Tuesday, February 25, 2014

HEAVEN IS A BIG PLACE!


HEAVEN IS A BIG PLACE!


Rev 21:10-16
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.


          In reading the commentators I see agreement in only one thing. Heaven is a very big place! Twelve thousand furlongs [or stadia] is equal to about 1,500 miles. The unique thing about this city is that it is said to also be 1,500 miles high. The city is a perfect cube – or, as some think, a pyramid! Adam Clarke says that among the Greeks a square man was a man of unsullied integrity, perfect in all things. So the four-square measure of the city refers to its character as well as its measure. This city was, as military men would say, “Squared away!”

          John noticed that the wall was 144 cubits or about 216 feet thick and was made of jasper. However the jasper was translucent and the gold of the streets was clear. John saw no structural temple in this city and explained that the Lord God Almighty and the Lamb are the temple of it. God Himself is the focal point of worship.

          In John 14:2 Jesus said that in His Father’s house were many mansions. The word “mansion” has been disappointingly translated as “rooms” but it is the Greek word monai which means “a staying; or residence.” The word also has the idea of an enduring or durable place. I don’t expect many “cabins” dotting the countryside of a city that is built of jewels. Our abode will be durable and wonderful. The promise is as firm as the One who made it.

          Young people often look at us older folks strangely as we longingly anticipate heaven. I suppose they should not be scolded for their failure to appreciate heaven with so much offered to them in earth. But we are closer to the front of the line and can see more clearly than they. Heaven is a very big and very beautiful place but it is also a very special place.


Rev 21:3-5
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new.

Heaven is a prepared place for a prepared people. Are YOU ready?

Monday, February 24, 2014

A LONGING FOR GOD!


A LONGING FOR GOD!


There are single words that evoke strong emotion in the hearts of man regardless of his status or station. Words like home, family, mom and dad all involuntarily produce a sort of homesickness in our heart. Perhaps we should add another single word, God. This one word should make our souls homesick.

Ps 73:28
28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

Isa 55:6-7
6 Seek ye the LORD while he may be found, call ye upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.


Men, by nature, are set adrift from God. They may never openly admit it, or even clearly identify it, but there is a longing for God placed in the heart by the Holy Spirit.


Rom 10:8
8 But what does it say? The Word (God's message in Christ) is near you, on your lips and in your heart; that is, the Word … of faith which we preach.
AMPLIFIED NEW TESTAMENT


The thing which we long for is “on your lips and in your heart.” It is on the tip of your tongue and buried deep in the emotions. It will not be ignored nor can it be scoured away with the fiercest scrubbing. It is like a thorn in your sock. God wants to meet with you!


Isa 1:18
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (The Living Bible says “Come, let’s talk this over!”)


Several years ago Focus on the Family produced a video series called Turn your Heart Toward Home. At the beginning of each video was a song, hauntingly sung, that always succeeded in bringing a tear to my eye. The words to the song go something like this. Turn your heart toward home! Turn your heart toward home. You’ve been gone so long. Turn your heart toward home. It is time to turn your heart toward God.

Dear Lord, I feel the deep sorrow of my disconnect from you and I need you in my life today. Come near me now and stay. AMEN

Sunday, February 23, 2014

DOCTRINE MATTERS!


DOCTRINE MATTERS!


Acts 2:41-42
41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Gal 1:6-8
6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.


          I met a very nice fellow last night who told me that he was a member of a well known mainline denomination but that he wasn’t into labels and that his church had abandoned teaching “doctrine” because doctrine divides. I’m sure he was hoping to include me in his circle of friends by either accepting or ignoring my understanding of what is and is not truth. It made me very uncomfortable because doctrine matters.

          In the two Bible references above we see two words that need a closer look. The first is the word “doctrine” in the book of Acts. The early church assembled regularly and with great excitement to learn all that needed to be learned from the Apostles. The Greek word is didache which is the basis of our English word didactic or teaching. The word doctrine may also be exchanged for the word dogma which is a body of beliefs formally proclaimed by a church. Dogma is not necessarily truth but simply the list of things believed. The second is the word “gospel” which simply means “good message.”

          Warren Wiersbe comments on the situation with the Galatians:  “The Galatian believers were not simply "changing religions" or "changing churches" but were actually abandoning the very grace of God! To make matters worse, they were deserting the very God of grace! God had called them and saved them, now they were deserting Him for human leaders who would bring them into bondage.”

          We should be cordial when meeting those of other beliefs but we must not be complicit. Complicity makes us an accomplice to an aberrant belief. Because the situation was so serious, Paul pronounced a curse upon those who taught false doctrine. Our world is full of very nice people who believe some very strange things. This makes it difficult to maintain certain friendships.

          The real problem, I’m afraid, is that we do not know or understand what we believe and so we form a religion based upon tolerance and acceptance. When this happens we have abandoned the true faith so that we may replace it with the convenience of cooperation.Can two walk together, except they be agreed?” Amos 3:3

Dear Lord, in my firm defense of the truth, let me be cordial and congenial but let me not compromise. AMEN

Saturday, February 22, 2014

ACCOUNTABILITY!


ACCOUNTABILITY!


Titus 2:7-14
7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10 Not purloining [embezzling], but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Rom 14:12
12 So then every one of us shall give account of himself to God.


          The idea of accountability is that we are – or we voluntarily make ourselves – available for inspection and criticism. We are accountable to God whether voluntarily or involuntarily. We will, without fail, bow our knee and confess that Jesus is Lord to the glory of God the father. It is a divine encounter that will not be excused.

          Grace is our teacher (see verse 11 above) and the course of study is character! What the Law failed to teach in its sternness, grace now teaches in its liberty. The individual subjects are self-denial, seriousness and godliness. The combination of these graces we sometimes call maturity. These things we must learn and keep on learning until graduation day.

          The idea of individual and voluntary accountability is one of the blessed aspects of the church community. As a member of my local church, I make myself available for inspection and correction.  “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. (Acts 2:46-47) Being in one accord and having favor with others is not possible without reciprocal accountability. The Bible is a “mirror” but a church fellowship is like a personal make-up artist assuring that every hair is in place. We are glad for both.

          A lack of accountability forces me to rely only upon self inspection. I am sure to miss a blemish or to excuse a fault that another would challenge. I become lawless because I rely only on my own fallen nature to be my judge. That judge is too soft on my crimes and the punishment too comfortable to bring about serious change.

          Have you given anyone permission to challenge your behavior? Is anyone, other than yourself, watching your speech? Is someone standing by while you count money? Who is making sure that you don’t waste time? Who asks you if you have been reading your Bible and quizzes you about your prayer life? Perhaps you should prayerfully seek out a person of integrity to become your accountability partner.


Dear Lord, make me not only accountable to you but to some trusted person of integrity. AMEN

Friday, February 21, 2014

INTEGRITY!


INTEGRITY!


Prov 11:3
3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

Prov 19:1
1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Prov 20:7
7 The just man walketh in his integrity: his children are blessed after him.


          In each of these three verses the word “integrity” is the Hebrew word tom (pronounced tome) and means “innocence” and “uprightness.” In fact we think we have a pretty good handle on what integrity is and is not. We see it and recognize it every day. Merriam-Webster says that it is “adherence to a code of values.” It is what makes a lady squeeze tomatoes in a grocery store and then choose only one. The one she chooses has integrity.

          Integrity, throughout the Old Testament, meant honesty, sincerity and singleness of purpose. People like Noah, Abraham, Jacob, David and Job were called people of integrity. Daniel and the three Hebrew “children” faced the lion’s den and the fiery furnace rather than compromise their integrity. Integrity means you don’t lie.

          Sometimes it takes a while to discover the true nature of a person. First impressions sometimes fade as more and more information is learned. Friendships become strained as integrity is compromised. The real person is revealed by pressure and circumstance. We’ve all heard it said: “You can fool some of the people all of the time, and all of the people some of the time, but you can’t fool all of the people all of the time.” A crooked stick will cast a crooked shadow!

          You can embellish your reputation but the only way to enhance your integrity is to actually become who you ought to be. Don’t fabricate false information to make yourself appear innocent. Don’t focus on some minor error in a friend so that your own major errors will be masked. Duplicity is the disguising of true intentions by deceptive words or actions. Duplicity and integrity cannot coexist.

Although Jesus did not use the word integrity, he called for purity of heart (Matt 5:8), singleness of purpose (Matt 6:22), and purity of motive (Matt 6:1-6).

Dear Lord, let me not lie to my friends to spare their feelings or to enhance my reputation. Let me be pure in heart, speaking the truth in love. Let me not compromise my integrity. AMEN

Thursday, February 20, 2014

THE REALITIES OF THE FLESH!


THE REALITIES OF THE FLESH!


Matt 26:40-41
40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.


          The disciples had marched the dusty road to Gethsemane. The dirt, like cool powder, soothed their weary feet. Finding a comfortable place, they stretched out on the rocks and wrapped themselves in the dew of evening. Jesus separates Peter, James and John then says to the others: “Stay here while I go yonder and pray.”

          It had been a difficult day. Their minds still were trying to process the announcement that Jesus was going to die. Maybe he was speaking metaphorically. Then there was the strange twist to the familiar supper when Jesus offered the bread and declared that it was his body. Then he offered the cup and declared that it was his blood. What could that mean? A yawn and a stretch and soon the three that was closest to Him fell fast asleep. Following this man was exhausting work.

Gal 5:17
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

          There are some harsh realities of the flesh. Our bodies, at the same time, make it possible for us to serve God and resist the rigors of the service. Our bodies prefer comfort and must be dragged along on the journey at times. Discipline is both difficult and necessary if we are to accomplish our spiritual goals.

1 Cor 9:27
27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
AMPLIFIED NEW TESTAMENT

Dear Lord, give me the courage to refuse my body the pampering it demands so that I might accomplish your purposes today. AMEN

Wednesday, February 19, 2014

OUR MOST TROUBLESOME SIN!


OUR MOST TROUBLESOME SIN!


Heb 12:1-2
12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


          The backdrop of these verses is the Olympic games. Paul addresses us as runners in a race and reminds us that we will do better if we do not run with binding or billowing clothing. It is said that the Greeks ran naked so that they would not be hindered in their running.

          The weight or weights (presumably practice weights) would be laid aside in order to run faster. The weights in our life may not be sinful in themselves but they are, as Paul said, “not expedient.”

1 Cor 6:12
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1 Cor 10:23
23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

1 Cor 10:23
All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].
AMPLIFIED


          If you are wearing a space suit you wouldn’t want to run a race. Even on the moon those who skipped along in lowered gravity did so clumsily. But Paul also mentioned “THE” sin that so easily besets us. That makes it very personal! It is my personal sin and it overtakes me easily. I am predisposed to it. It is my favorite sin and it stands around like a competitor to trip me and hinder my running. Adam Clarke calls it “the well circumstanced sin; that which has everything in its favor.”

          Warren Wiersbe thinks this besetting sin is the sin of unbelief because the phrase “by faith” or “through faith” is used twenty-one times in chapter eleven. Paul, in Romans chapter seven, agonizingly describes his inability to do what he knew to be right and his frustratingly frequent ventures into wrong. We feel a kinship with his anguish. His answer was a daily reckoning of death.

1 Cor 15:31
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Gal 6:14
14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.


Be Still, My Soul

Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love's purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessed we shall meet at last.

Dear Lord, help me to lay aside not only the weights but the sin that so easily defeats me. AMEN

Tuesday, February 18, 2014

NOW!


NOW!


1 John 3:2
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

          Late last night a pastor friend of mine passed from this life into heaven. At the age of 90 years, time and illness had reduced him in physical size but his influence will be felt for years to come.

          The family related a story that is still a mystery to them. It seems that Bro. Paul would stare at the ceiling and say the word “NOW” over and over! In searching my concordance I learned that the word “now” can be found no less than 1,355 times in the Authorized Version. What could he mean by this? Being thoroughly prepared to leave this life, perhaps he was simply petitioning his Savior for an immediate departure. He wanted to leave – NOW!

          Perhaps he was beginning to see that we are already the sons of God by grace and that he was about to become “what we shall be.” Perhaps it was an epiphany! His relationship with God was not something that would be but something that is. We are God’s children NOW.


Our God, Our Help In Ages Past

Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.

Our God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.

Dear Lord, help us who know thee to understand how blessed we are NOW! AMEN

Monday, February 17, 2014

JESUS, WE HAVE A PROBLEM!


JESUS, WE HAVE A PROBLEM!


Gal 1:3-5
3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
5 To whom be glory for ever and ever. Amen.


          Those who think that trusting Christ as Savior – getting saved – will be the answer to all their problems soon discover that they were mistaken. While I certainly do not discourage salvation, I think it is fair to set the record straight. Becoming saved actually creates problems that we did not formerly have.

          It is important to know that salvation drastically changes our relationship to this present evil world. The world – once our cruddy buddy – has now become our fierce enemy. We live in a world that is estranged from God. The Greek word for “evil” is poneros and means “malevolent.” Jesus explained this perpetual struggle in His High Priestly prayer.

John 17:14-18
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.


Dear Lord, I know that I am now an alien in this present evil world. I am being kept from its evil by your sweet Holy Spirit. I am hated by this world yet I am sent into the world to make a difference. I can’t do this by myself. I need your help if I am to be, in any degree, successful in my mission. AMEN

Sunday, February 16, 2014

HIS DEATH MADE ME VERY RICH!


HIS DEATH MADE ME VERY RICH!


Heb 9:15-17
15 And for this cause he is the mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.


Rom 8:16-18
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.


Jan Karon, in her Mitford novels, tells of an Anglican priest, Father Tim, who adopts a young boy who grew up in deep poverty, ignorance and abuse. This lad attracted the attention of someone very rich and so a trust fund was set up for his education with an additional million dollars, plus interest, available to him when he became mature enough to receive it with dignity, wisdom and grace. So it is with the riches Jesus has left to us. He dispenses it as we need it and as we are able to receive it with dignity, wisdom and grace.

All the things you now own will one day belong to another. If you die intestate, without a valid will, then it is likely that the government will auction off your stuff to pay any outstanding debts. They will then determine how to disburse the remainder, if any, of your valuables. If you have a will it will clearly state which of the heirs will receive what valuables you leave behind. In the same way the death of Christ bequeathed great wealth to His heirs. His death made me very rich.


2 Cor 8:9
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Gal 4:1-2
4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.


          Oh, yes, I am very rich and so are you if you are a believer. The death of Jesus has made us joint-heirs of all that is rightfully His. We have been adopted out of our deep poverty and made to sit at the table of the King as a prince or princess. All that we own may not be immediately in our control due to our ignorance or immaturity but it is ours nonetheless. While we live out our lives on this earth the Father dispenses the riches that we are able to handle with dignity, wisdom and grace. The rest is held in reserve till that day when we will dwell in a city whose streets are paved with gold clear as crystal and whose walls are encrusted with gems and whose gates are made of pearl. There awaits me riches so valuable that nothing is worth their trade.

We skip along life’s dusty road threadbare and empty while we wait for the riches reserved to us. I am reminded of the words to that old Hymn “I’m a child of the King.” Let these words encourage you today.

My Father is rich in houses and lands.
He holdeth the wealth of the world in his hands.
Of rubies and diamonds, of silver and gold,
His coffers are full – he has riches untold.
I’m a child of the King, a child of the King.
With Jesus my savior, I’m a child of the King.

Dear Lord, your death made me very rich. Help me to receive your gifts with dignity, wisdom and grace. AMEN

Saturday, February 15, 2014

THEIR WORKS DO FOLLOW!


THEIR WORKS DO FOLLOW!


Rev 14:13
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.


          Just prior to the reaping of the earth and the harvesting of the grapes of wrath, we have this wonderful verse. It is a short comment from heaven. It is not said to emanate from an angel so we assume it is the voice and the opinion of God Himself as indicated by the phrase “yea, saith the Spirit.”

          Death for the believer is a blessed thing. The phrase “in the Lord” indicates close attachment. These folks are “saved” people. They are said to be finished with their labors and are beginning their rest. The word “labours” is the Greek word kopos and means much more than just an assignment. It literally means “a cut” and indicates whatever reduces strength, trouble and weariness.” Oh, what a blessing it will be to lay it all down!

          The word “follow” literally means “to accompany.” The good deeds and faithful service of the believer here follows and accompanies them to glory. A soldier who does valiantly in battle arrives home with a chest full of medals and honors. This is perhaps the meaning here. Our labor does not save us but our salvation makes us laborers.


Matt 10:41-42
41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Dear Lord, whenever I am weary or troubled because of my relationship with you, let me understand that there will be recognition and reward. It will be worth it all one day. AMEN

Friday, February 14, 2014

WHAT KIND OF LOVE?


WHAT KIND OF LOVE?


John 11:1-6
11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5 Now Jesus loved Martha, and her sister, and Lazarus.
6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.


          This section of scripture is rich with information. Here we learn of Bethany, “the house of dates,” so named because of the beautiful date palms that were plentiful there. It has come to be known as el-Azariyeh or “place of Lazarus.” It sits on the southeastern slope of the Mount of Olives about two miles from Jerusalem. It was a place of safety and retreat for Jesus.

          Next we learn a bit of history about Mary in verse two. Mary was the very one who poured out the expensive ointment and then wiped the Lord’s feet with her hair. She was more inclined to sit at those anointed feet than to rattle in the kitchen with her sister Martha.

          The next bit of information is learned only by checking on the specific meaning of the word “LOVE.” In verse three we see that a message was sent to Jesus which said: “Lord, behold he whom thou lovest is sick.” The word “lovest” here is the Greek word phileo which indicates a fondness for a friend.

          In a teaching moment for the disciples, Jesus explained in verse four that Lazarus’ sickness was not unto death but for the purpose of glorifying the Son of God. With that statement made the disciples probably thought Jesus would go immediately to heal Lazarus but that was not the case. Jesus lingered where he was for another two days. What kind of love was this?

          Again in verse five we must check the original language for the specific meaning of the word “LOVE.” Whereas in verse three it was said that Jesus loved, or was friends with, Lazarus, now we learn that Jesus loved these three with the highest form of love. The love of verse five is agape love. He loved Mary for her devotion, Martha for her service and Lazarus for providing a safe place for him but this love was the love that issued forth from God. This was redemptive love.

          It is this love relationship that makes verse six so hard to understand. Why would Jesus linger and lounge about for an additional two days while Lazarus was sick? Because the raising of Lazarus is so familiar we already have our answer. But what about the strange actions of those whom we love and those who love us? Are there times when it seems that their actions do not match the love they claim to have for us? Yet love waits for the answer. Love holds things together that do not make sense.


John 15:9
9 As the Father hath loved me, so have I loved you: continue ye in my love.


Dear Lord, in those times when your actions are hard to understand, I know that you love me. AMEN