HE
IS JEHOVAH!
Gen
2:3-4
3
And
God blessed the seventh day, and sanctified it: because that in it he had
rested from all his work which God created and made.
4
These
are the generations of the heavens and of the earth when they were created, in
the day that the Lord God made the earth and the heavens,
In the Authorized or King James Version of our Bible
the Hebrew word Jehovah is translated "LORD" in capitals to
distinguish it from another Hebrew word, Adonai , also translated
Lord . The Hebrew word is transliterated Jehovah in the American
Standard Version. Jehovah is the name by far the most frequently employed in
the Old Testament, occurring 6,823 times. It appears for the first time in Gen
2:4.
(from
Names of God, Copyright 1944 by The Moody Bible Institute of Chicago.)
DERIVATION
AND MEANING OF THE NAME
The name Jehovah is derived from
the Hebrew verb havah, "to be," or "being." This word is
almost exactly like the Hebrew verb, chavah, "to live," or
"life." One can readily see the connection between being and life.
Thus when we read the name Jehovah, or Lord in capital letters, in our Bible we
think in terms of being or existence and life, and we must think of Jehovah as
the Being who is absolutely self-existent, the One who in Himself possesses
essential life, permanent existence.
The most noted Jewish commentator of the
Middle Ages,
Moses Maimonides, said with regard to this name: "All the names of
God which occur in Scripture are derived from His works except one, and that is
Jehovah; and this is called the plain name, because it teaches plainly and
unequivocally of the substance of God."
(from
Names of God, Copyright 1944 by The Moody Bible Institute of Chicago.)
Jehovah:
The God of Righteousness and Holiness and Love
It is as Jehovah that God places man
under moral obligations with a warning of punishment for disobedience. Thou
shalt and thou shalt not. How significant in the light of this that when Satan
tempts Eve to disobedience he does not mention the name Jehovah, but
only Elohim, nor does Eve mention it in her reply to him. That image of
Jehovah-God in which man was created is revealed to us in the New Testament as
"righteousness and true holiness" (Eph 4:24).
Eph
4:24
24
And
that ye put on the new man, which after God is created in righteousness and
true holiness.
Lev
19:1-2
19
And
the Lord [Jehovah] spake unto Moses, saying,
2
Speak
unto all the congregation of the children of Israel, and say unto them, Ye
shall be holy: for I the Lord your God am holy.
While
Jehovah is righteousness and holiness, He is also everlasting love (see
Jeremiah 31:3). When sin causes us pain, He feels our pain – even the pain of
punishment which he inflicts (see Isaiah 63:9). This conflict produced by an
equal portion of demand for holiness and sympathetic love creates a dilemma
with the complex nature of God. "How can I give thee up O Ephraim ... my
heart heaves within me, my repentings, together they are kindled" (Hosea
11:8). So the love in Jehovah does not forsake fallen man. Jehovah first
devises a series of sacrifices to satisfy his demands and facilitate His love.
Jesus is the ultimate satisfaction and solution.
Rom
3:24-25
24
Being
justified freely by his grace through the redemption that is in Christ Jesus:
25
Whom
God hath set forth to be a propitiation [the atoning
victim] through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God;
Thank
you Lord Jehovah for answering your own righteous demands in the person of your
Son Jesus. AMEN
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