GRACE
OR WORKS?
Titus
2:11-14
11
For the grace of God that bringeth salvation hath appeared
to all men,
12
Teaching us that, denying ungodliness and worldly lusts, we should live
soberly, righteously, and godly, in this present world;
13
Looking for that blessed hope, and the glorious appearing of the great God and
our Saviour Jesus Christ;
14
Who gave himself for us, that he might redeem us from all iniquity, and purify
unto himself a peculiar people, zealous of good works.
This is another of my favorite portions
of scripture.
It makes you think. It stretches your mind. It begins with grace
and ends with works! Maybe that’s the way it should be!
In the English New Testament grace is always
a translation of (charis), a word that occurs in the Greek text
over 170 times and in both Biblical and secular Greek it is used with
far more meanings than can be represented by any one term in English. But the
word has abundant use in secular Greek in the sense of unmerited favor,
and Paul seized on this meaning of the word to express a fundamental
characteristic of Christianity.
n
International
Standard Bible Encyclopedia.
For
the Apostle Paul, GRACE was defined by experience.
Acts
9:1-5
9:1
And Saul, yet breathing out threatenings and slaughter
against the disciples of the Lord, went unto the high priest,
2
And desired of him letters to Damascus to the synagogues, that if he found any
of this way, whether they were men or women, he might bring them bound unto
Jerusalem.
3
And as he journeyed, he came near Damascus: and suddenly there shined round
about him a light from heaven:
4
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why
persecutest thou me?
5
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou
persecutest: it is hard for thee to kick against the pricks. It is dangerous
and it will turn out badly for you to keep kicking against the goad [to offer
vain and perilous resistance]. AMPLIFIED
Paul’s spiritual and emotional condition remained vile
and violent. He travelled with evil authority; letters from the high priest. He
was obsessed with a wicked intent, to bring believers into captivity. SUDDENLY,
and without any initiation of goodness on his part, the resurrected and
glorified Jesus met Paul and CHANGED him forever. That is grace!
But our original portion ends with the
words… a peculiar people, zealous of good works. What
about that? How do we reconcile the seemingly opposite aspects of grace and
works? Well, one is the prod and the other is the product!
Put
on your thinking cap because Adam Clarke explains it this way.
Jesus
gave his life for the world, and thus has purchased men unto himself; and,
having purchased the slaves from their thralldom, he is represented as
stripping them of their sordid vestments, cleansing and purifying them unto
himself that they may become his own servants, and bringing them out of their
dishonorable and oppressive servitude, in which they had no proper motive to
diligence and could have no affection for the despot under whose authority they
were employed. Thus redeemed, they now become his willing servants, and
are zealous of good works-affectionately attached to that noble employment
which is assigned to them by that Master whom it is an inexpressible honour to
serve.
n
Adam
Clarke's Commentary
More simply put – Jesus
purchased us away from a cruel and abusive master, cleaned us up, healed our
wounds of abuse and gave us honorable assignments. What servant would not
joyfully engage in labor for such a kind Master as Jesus? So, beginning with
GRACE we engage in WORKS.
Dear
Lord, thank you for purchasing me away from a cruel task master and giving me
duties that are a joy to perform! AMEN