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Saturday, June 25, 2022

CHOOSE LIFE

 

Saturday, June 25, 2022

 

CHOOSE LIFE

 

Deut 30:19

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

 

          For the past fifty years, the debate regarding abortion has either raged or seethed. It is a moral choice with societal pressures and an entire shift in language and word definitions have been developed to prop up certain positions.

 

          Choice is not the opposite of life. At this point I have lost at least some of my audience. No, the opposite of life is death. In Texas, the legal definition of manslaughter is as follows: Manslaughter is referred to as a type of criminal homicide in §19.01 of the Texas Penal Code, which states that

 

(a) A person commits criminal homicide if he intentionally, knowingly, recklessly, or with criminal negligence causes the death of an individual.

 

Ex 21:22-25

22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

23 And if any mischief follow, then thou shalt give life for life,

24 Eye for eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

 

          Dr. Warren Wiersbe comments: “Scholars don't agree on the translation of verse 22. Is it "and she gives birth prematurely" (NIV) or "and she has a miscarriage"? (NIV margin, NASB) The clause "but there is no serious injury" (either to the mother or the child) would suggest that the first translation is to be preferred, since a miscarriage would certainly be a serious thing.

(from The Bible Exposition Commentary: Old Testament © 2001-2004 by Warren W. Wiersbe. All rights reserved.)

 

          Dr. Adam Clarke adds: “…if the child had been fully formed, and was killed by this means, or the woman lost her life in consequence, then the punishment was as in other cases of murder-the person was put to death; Ex 21:23.

(from Adam Clarke's Commentary, Electronic Database. Copyright © 1996, 2003, 2005, 2006 by Biblesoft, Inc. All rights reserved.)

 

          “But it may save the life of the mother!” Certainly, there are extreme circumstances which may call for terminating a pregnancy – taking a life, but those who shout the loudest about this, do so from what they see as a right. Right, unlike wright, is one of the most commonly used words in the English language. It has numerous meanings and grammatical functions. Right can act as a noun, verb, adjective as well as an adverb. To suggest that a woman, because she bears the child, has the right (an inherent liberty) to decide to curtail approaching motherhood, just doesn’t seem “right.”

 

          Population control. The gritty underbelly of our current argument is simply about allowing a woman to avoid the consequences of sexual activity. I don’t know a softer way to express it! However, the “choice” should be made prior to coitus. Indeed, there are dozens of methods and mechanisms to avoid pregnancy. For the sake of the child, one should be used.

 

          She ran away weeping! My wife was at a ladies’ home Bible study when the topic of abortion came up. Suddenly one woman began weeping uncontrollably and ran from the living room to a bedroom. My wife followed trying to console this woman. She learned that she had, in the past, aborted a pregnancy and the guilt was smothering. Sometimes it is not the consequences that form the best argument. Sometimes it is the consequences of the consequences!

 

Ps 139:13-17

13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

 

Oh, God! Heal our heart and our land. AMEN

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