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Thursday, February 4, 2021

HE RESTORETH MY SOUL!

 

Thursday, February 4, 2021

 

HE RESTORETH MY SOUL!

 

Ps 23:2-3

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

 

           We often think that this means a restoration to a proper position. The general idea is that the wandering sheep has been found and restored to the safety of the flock. However, it most likely refers to the spirit when it is exhausted, weary, or sad. The meaning is, that God breathes new life into the spirit when it becomes exhausted, wearied, troubled, anxious, worn down with care and toil. (From Barnes' Notes)

 

Jesus, the Good Shepherd, certainly knows how to deal with us during times of our backsliding but this is not the case here. Because He is the Good Shepherd, He also knows how to mend us when we are broken. When the disciples wanted to press forward – He said rest. When burdened down with care, we are urged to cast our cares on Him because He cares for us.

 

Often in the midst of urgent labor He will “make” us, or force us, to lie down in green pastures. Thus, lying on the soft green earth, chewing contentedly, we are able to separate the urgent from the truly important. I am convinced that many sheep are involved with urgent things that are not important. 

 

Dear Lord, today a thousand voices will cry out for my attention. One of those voices will be your very own. Help me to hear you when you speak. Today, Lord, restore my soul. AMEN

Wednesday, February 3, 2021

CAREFREE?

 

Wednesday, February 3, 2021

 

CAREFREE?

 

1 Cor 12:25-26

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

 

Luke 10:33-35

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

 

           What would it be like to be truly carefree? What would it be like to have no anxiety about anything or anyone? Our first response, I think, is always wrong for we think it would be heavenly. Upon further contemplation, however, we would discover that we love no one but ourselves and that all our pleasant things no longer satisfy us. God built into each one of us the capacity to care. The first man – even before Eve – was given the task of naming all the animals and “taking care” of the perfectly formed garden. Man without a care is not so carefree after all.

 

           The word and concept of “care” is different in our two portions this morning. The word used in Corinthians which talks about mutual care of each other is the Greek word merimnao and means “to be anxious about or to take thought.” The idea is that someone is on my mind and that I desire them to be happy, healthy, and well looked after. Now, imagine that there is nothing or nobody in your heart that causes you to care! It is hard to wrap your mind around the concept, isn’t it? We care for our spouses, our children, our friends, and a host of others. It means that we have the capacity to love someone other than ourselves. Thank God for that!

 

           In the story of the Good Samaritan the word care is the Greek word epimeleomai and means “to minister to someone physically or practically.” This is when concern springs into action. It is always costly! The Samaritan cared because he had compassion. He felt the pain of another. He allowed himself to be inconvenienced and to suffer a financial loss. It was not an investment – it was a gift!

 

           God gave us the capacity to care and the energy to do something about that concern. He knows that when we minister to others it costs us something physically, psychologically, and often financially. However, he does not want us to be burdened down with care. 1 Peter 5:7 invites us to “Cast all our care upon him; for he cares for us.” In this verse the idea of care is that we are distracted. When it gets too heavy give it to Him.

 

           Is someone heavily on your mind? Pray for them! Do they have a need? Minister to them in a practical way! Is it so heavy it is driving you to distraction? Cast it to Jesus!

 

Dear Lord, I care for many of my friends and loved ones this morning. When possible, let me minister to them in a practical way. When the burden gets too heavy please lift my load. Thank you. AMEN

Monday, February 1, 2021

PLEASE DON’T GO!

 

Monday, February 1, 2021

 

PLEASE DON’T GO!

 

Matt 16:21-23

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

 

           It is not easy for us to grasp the oppression that was practiced upon the people by the religious elite of that day. They walked about in royal robes and added tax upon tax while working hand in hand with the oppressive Romans. Rightly did Jesus advise his followers to listen to their teaching but to shun copying their behavior.

 

           The scriptures at hand indicate either an end of the beginning or the beginning of the end. Jesus began and kept on teaching his disciples that immediately ahead was trouble. The very people who represented God to the people would perpetrate unthinkable cruelty upon the Son of God. Jesus would be killed, and that is all that Peter could grasp. We wonder if he even heard the last part of the message – “and be raised again the third day.”

 

           What a burning rebuke it was to hear Jesus call Peter “Satan!” I am sure that Peter’s only motivation was the preservation of his Master, but his resistance to God’s clear plan was devilish. Confusion and wonder filled Peter’s mind. He was not thinking spiritually but naturally.

 

           If we stand before our tilled garden with seeds in our hand, we are faced with a decision and a choice. If we look at the seeds with a desire to keep them, we will have no harvest. We must sacrifice them to the ground so that death might produce life.

 

          Thomas Jefferson, a great man, nevertheless could not accept the miraculous elements in Scripture. He edited his own special version of the Bible in which all references to the supernatural were deleted. Jefferson, in editing the Gospels, confined himself solely to the moral teachings of Jesus. The closing words of Jefferson's Bible are these: "There laid they Jesus and rolled a great stone at the mouth of the sepulchre and departed." Thank God that is not the way the story really ends! --James S. Hewett

 

Dear Lord, Peter begged you not to go. I beg you now to return. AMEN